Recommendation letter Essay Example | Topics and Well Written Essays - 250 words - 1

Recommendation letter - Essay Example contributed significantly in the school’s counselling programme by acting as the active counsellor, who has assisted different students with various issues affecting their lives. Jane is caring, passionate and hardworking. During her free time one will meet her interacting with the students as she offers them advice and lessons on how to live a positive life. She is also fond of reading psychology books and I remember when she gave me the Dan Ariely book, Predictably Irrational, which was incomprehensible at first until I sought some reading tips from her. She is extremely well prepared for the Master’s Degree as many of us have seen her studying various psychology related books, which shows that she is dedicated to education and a career path that concerns other’s wellbeing. Jane has always been patient with people and whenever a colleague or a student wrongs her, she always tries to understand the cause and does not seem to jump into quick conclusions. She brings an aura of simplicity and understanding to every difficult situation that people may have. Her personality clearly suits the master’s programme that she wants to pursue and ac cepting her into your institution will not only benefit her, but will also be for the good of the community. I highly recommend Jane for a chance in the Masters of Mental Health and wellbeing for children, young people and families programme, and I sure that even the rest of the community will be grateful too. In case I am needed for any further assistance, please contact me using address or numbers attached. Bodine, Paul. Perfect Phrases for Letters of Recommendation: Hundreds of Ready-To-Use Phrases You Can Use to Recommend Applicants to College, Grad School, and Professional School. New York: McGraw-Hill, 2010.

Academic writing Essay Example | Topics and Well Written Essays - 1000 words

Academic writing - Essay Example Its crystal that shock to the head from sports like boxing, rugby, American football and ice hockey have caused long term brain injuries to the associated players. The latest game coming into the light about brain injuries sustained from head collisions is soccer. According to the Legendary Pele, Ball heading resulting from play is supposed to be done using the forehead with clenched fists. It can also be done using the tensed neck muscle and failure to that resulted in misdirected play and a greater impact on the brain. This is because a header caused one’s mind to shake in the skull. When it came to children they either failed to follow the necessary steps while heading or are not strong enough. Considering that they are still growing, their neck muscles even though tensed are not adequately strong to protect their skulls from absorption of the elevated G-force. Since their heads are big and wobble in proportion to the whole body than adults, the brain is likely to shake ins ide the skull on impact. In comparison to a 6-year-old non-developmentally ready to pass the ball, 12-year-old should not be allowed to head. Studies have also established that children take longer to heal mental children as compared to adults. They are also more susceptible to injuries because their skull is not well developed to sustain external forces (Cantu and Hayman, 2014). Since children aren’t able to decide and prepare how appropriately to head the ball, they are more susceptible to head injuries. Such injuries may be attributed to the inadequacy in strength to head, awareness in the best heading way or not well-coordinated to head. Furthermore, the neck muscles are not well developed to hold the head steadily and deal with the impact from heading. While watching a children’s game, it won’t take long notice that heading is useless. It’s always a result of guesswork and done randomly with closed eyes and the ball non-directional. The ball in most cases makes contact

Personal Impact Term Paper Example | Topics and Well Written Essays - 1250 words

Personal Impact - Term Paper Example It is a condition where a patient suffers discomfort in emptying their bowels (defecation) and may include abdominal pain and loss of appetite (Rogers, 2011). The disorder typically occurs when the water from the food that the patient ate is absorbed too much by the colon. When the colon absorbs too much water from the food, it will dry up the bowel and consequently result to its slow movement in the digestive tract and thus the constipation disorder. Patients who are suffering from constipation may feel severe pain in the excretion of their bowels especially when the feces are very hard. In extreme cases, it is not only the feces that cannot pass out of the rectum but also the gas that makes the disorder an obstipation (Medical News Today, 2009) In most cases, constipation is caused by the colon’s too much absorption of water from the food. In the case of children however, many of the children’s constipation is caused by functional or idiopathic problem (if the disorder cannot be explained by anatomical or physiological abnormalities) which is more psychological than biological. Unlike in adults whose disorder is primarily caused by their unhealthy eating patterns and lifestyle and mainly physiological in origin, the contributing factors that causes constipation in children can include psychological issues, difficulty in their toilet training and even heredity (Rogers, 2011). In addition to children, old people are also prone to constipation. It is because age related changes in the patient’s body can affect the gastrointestinal tract that would hamper their regular bowel movement though studies were not conclusive that older people are more likely to be affected by constipation than younger people (Woodward, 2012). The report of Medical News Today hypothesized that the reduction of the speed of an old patient’s metabolism may be the reason why older people get constipated which is typically a result of a

Human Function: Aristotle’s Basis for Ethical Value Essay -- Philosoph

Human Function: Aristotle’s Basis for Ethical Value I. Aristotle’s Virtue Ethics Depend on the Human Function Aristotle presents a system of virtue ethics in Nicomachean Ethics. This work presents a prescriptive theory with the aim of showing how humans may reach a proper state of happiness in which the natural human end is fulfilled. This end is regarded as an end in itself to which subordinate ends are related. This master end itself is understood as a type of activity rather than a state that can be achieved with a limited series of actions, and this activity is described as a general practice of acting well in accord with reason. The Ethics launches an inquiry into what makes human happiness, or eudaimonia, possible, and Aristotle believes this is the highest good for mankind. Aristotle expresses this good as being the highest end that action reaches for, which is something self-sufficient, and he suggests that to understand action we should understand function. He presents his concept of the human function and says that humans must function well in order to reach the highest good. Funct ioning well is what is understood as virtue, and so his system of virtue ethics is overall concerned with humans functioning well. Functioning well is seen as aiming at a mean between excess and deficiency. The virtue of a thing is understood in terms of its function. A function fulfills a need, and a need is met by being provided the right amount of something but not too much or too little. This is why a craftsman designs goods without excess or deficiency — so that they will function well — and likewise human virtue must be understood as aiming between excess and deficiency. So the Nicomachean Ethics develops a system where all val... ...ve. Indianapolis: Hackett Publishing Company, 1998. Aristotle. Nicomachean Ethics. Trans. David Ross. New York: Oxford University Press, 1925. Irwin, Terence. Aristotle’s First Principles. New York: Oxford University Press, 1988. Kraut, Richard. Aristotle on the Human Good. Princeton: Princeton University Press, 1989. MacIntyre, Alasdair. After Virtue. Notre Dame: University of Notre Dame Press, 1981. Plato. Protagoras. Trans. Stanley Lombardo and Karen Bell. Indianapolis: Hackett Publishing Company, 1992. Reeve, C. D. C. Practices of Reason: Aristotle’s Nicomachean Ethics. New York: Oxford University Press, 1992. 1 C. D. C. Reeve, Practices of Reason: Aristotle’s Nicomachean Ethics (New York: Oxford University Press, 1992) 124. 2 Richard Kraut, Aristotle on the Human Good (Princeton: Princeton University Press, 1989) 313-16. 3 Reeve 125-26.

Religious Artifact Analysis Essay

The artifact that we intend to examine is the hit song â€Å"King Without a Crown† by the reggae music artist, Matisyahu. This music artist interests us because he is a popular performer who we have listened to voluntarily, with the particular song â€Å"King Without a Crown† ranking in the top 40 songs in America at one point in his career. Additionally, choosing a Matisyahu song is of interest to us as students at the University of Maryland because of Matisyahu’s live performance at UMD last year. Music is a particular form of rhetoric for artists to communicate ideas and inspire their listeners to adopt or understand belief systems. In the case of Matisyahu, the artist sings about his relationship to God and his religion, Judaism while making various references to religious and cultural aspects of his religion. As an Orthodox Jew, Matisyahu provides his audience with music specifically tied to religious belief. However, Matisyahu’s music may be universally enjoyed by people of any religion, as demonstrated by his various appearances on MTV during the time that his single, â€Å"King Without a Crown†, was popularly played on the radio and bought on iTunes. Matisyahu is known for being a Jewish figure in the music industry who is able to incorporate his religious passion to musical talent in a quite unique manner, through the production of reggae songs. Although music is a central part of the Jewish religion, especially in the practice of Orthodox Judaism, reggae music sung in English is an unconventional means of musical expression compared to other types of Jewish music, which include klezmer or traditional singing of psalms in Hebrew. At first glance, we noticed the symbols that Matisyahu uses in his song to represent different experiences in life. For example, Matisyahu incorporates a juxtaposition of darkness and light to demonstrate emotions and situations that are both positive (light) and negative (dark). Additionally, the artist uses much religious jargon, referring to God by the different names that Jewish people use to address a higher being. There is also an element of religion and/or God as a type of source that may protect and help people if they reach out and ask for such assistance, which is a fundamental Jewish belief. Matisyahu alludes to ideas of prayer, belief, and the Messiah, bringing important Jewish concepts to his song in an inspirational way of expressing his love for God. In studying this artifact, we will look at the lyrics of the song, â€Å"King Without a Crown† primarily to analyze the language that Matisyahu uses to communicate his  ideas. Additionally, we will draw upon the images used in this particular song’s music video to complement the lyrics that we study. In order to have a complete understanding of our text, we will research the biography of Matisyahu, including a focus on recent events, such as the scandal that occurred within the religious Jewish community when he shaved off his beard in the fall. Finally, to understand all of the Jewish references that Matisyahu makes in his song, we will research specific Jewish concepts, beliefs, and approaches to religious topics, such as the waiting for the Messiah to come from a Jewish lens. Studying a Matisyahu song is worthwhile because this particular artist is one of the most visible and popular Jewish representatives and role models in the secular world of music production. It is important to note that Jewish people do not exclusively enjoy Matisyahu music. Rather, his songs have been popular throughout America, especially among reggae fans. Especially as Jews are a minority religion in nearly all countries in the world, Matisyahu is a positive representation of Judaism and the Jewish people to the world, working to deconstruct religious stereotypes and serve as an example for devout people of all religions to embrace both their passions and their religious beliefs. Descriptive Analysis Purpose- It’s about the power of trusting G-d in everyday life. also from a Jewish standpoint, it refers to the wait for a Messiah that will come; communicating his dedication to g-d. He is trying to convince his audience to follow that lifestyle Audience- His fans; mostly Jewish listeners now that he is not as famous anymore Controversial- Religious, some people do not share the same beliefs, minority religion, he is Orthodox and was affiliated with Chabbad at the time. He speaks about G-d and there are people who do not believe in G-d. Rhetor’s (Matisyahu) Purpose: â€Å"King Without a Crown† Following listening to Matisyahu’s â€Å"King Without a Crown† and reading its lyrics it seems as though he is referring to someone, use as a model representative of people in general that his targeted audience can relate to, who is lost spiritually and more specifically neglecting/ignoring the Torah. His identity with Chasidism is evident from even first glance at his  everyday attire consisting of a dark hat, matching long dark suit and coupled with the Chasidism orthodox braided hair hanging down from either temple and long beard. When analyzing Matisyahu’s lyrics and his passionate performance of â€Å"King Without a Crown,† it is feasible to argue his ultimate purpose from a rhetorical standpoint is to advocate a more Chasidic expression of faith and encouraging more attention and adherence toward prayer and the Torah. By calling his targeted audience (his fans) to reflect upon their daily lifestyle in contrast with the teachings of the Torah, he brings our attention toward our personal daily conduct and instills his audience members with feelings of personal accountability for each of our actions and the lives we choose to live. Ultimately the song, â€Å"King Without a Crown† is aimed at the nature of altering people’s perception of living a faith-bound righteous life in the eyes of G_d and calls for change in social action, more specifically, our everyday lifestyles and behaviors so that it emulates the Torah’s teachings. s exemplified by his lyrics such as: You’re all that I have and you’re all that I need Each and every day I pray to get to know your peace Wanna be close to you, yes I’m so hungry You’re like water for my soul when it gets thirsty If you’re drowning in the waters and you can’t stay afloat Ask Hasheem for mercy {and} he’ll throw you a rope Encouragement to trust and turn to G_d, not only when we desire something or are in need, but ydaily and it should be reflected by our actions. asking for G_d to help you do so. Apparently Matisyahu was a heavy drug user earlier in his life, and the video and song are obviously an autobiographical depiction of someone who overcame their demons. I have heard a lot of Christians say they like his music. I agree that his music is good†¦ but if someone is looking to Matisyahu as a prophet proclaiming God’s Word, I’m afraid he is very far from it. The title of the song is â€Å"King Without a Crown.† Such a title may sound familiar to Christians. Jesus is often described in such a way. However, this is not at all what Matisyahu is referring to in his song. He continues: If you’re drowning in the waters and you can’t stay afloat Ask Hasheem for mercy {and} he’ll throw you a rope (You’re) lookin’ for help from God; you say he couldn’t be found Searching up to the sky and looking beneath the ground Like a King without his Crown You keep fallin’ down You really want to live but can’t get rid of your frown You(‘re) try(in’) to reach unto the heights and wound bound down on the ground Matisyahu’s King without his Crown is not Christ, it is himself. The chorus of the song reveals more: What’s this feeling? My love will rip a hole in the ceiling (I give/Givin’} myself to you {now} from the essence of my being and I sing to my God, songs of love and healing †¦..I want Moshiach now so it’s time we start revealing Here he depicts the afflicting emotional torment of a spiritually lost and broken soul , and finally comes to recognition that he is powerless without G_d. He’s at the lowest breaking point in his life and surrenders his will to seeking out Moshiach for hope of healing. Matisyahu uses this experience to exemplify the saving strength and power of loving G_d, reinforcing once again, the significance of faith in our lives. Slavery is also a major theme of Matisyahu’s music, and is emphasized in the live version of â€Å"King Without a Crown.† Matisyahu sings of the slavery in which human beings sometimes bring upon themselves through materialism and hubris: â€Å"You’re a slave to yourself and you don’t even know/You want to live the fast life but your brain moves slow/If you’re trying to stay high then you’re bound to stay low/You want G-d but you can’t deflate your ego/If you’re already there then there’s nowhere to go/If you’re cup’s already full then it’s bound to overflow.† â€Å"King Without a Crown† is †¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Ã¢â‚¬ ¦Its widespread popularity is illustrated by the fact â€Å"song has been the band’s biggest commercial success, breaking into the Modern Rock Top 10 and peaking at #7 (citation needed).† When critically analyzing the rhetor’s (Matisyahu’s) purpose and underling significance of his song â€Å"King Without a Crown,† from a theoretical/conceptual perspective; 3 primary inferences can be made. 1.) Observe/abide by the Torah 2.) G_d is all you need 3.) Only lust for salvation; avoid materialism Conclusion Statement: Consider the rhetor’s purpose: 1.) What is the nature – call to action, altering perception, maintain social action? 2.) What was the cost the audience was faced with in terms of the rhetor’s appeals? Reevaluate their faith and lifestyles from a critical standpoint and evaluate the impact faith has to the contribution of our beliefs and actions and recognize what changes must be made for us to fulfill a life in accordance with the teachings of the Torah and walk a path that will lead to heaven and fill the with void/ provide direction in our livees felt by each of us exemplified by â€Å"a King Without a Crown† or in other words without a spiritual beacon to guide/ inspire leadership. The cost at critically in-depth analysis of our life is the resulting uneasines/weariness/ relucantce/ dislike/ unfavorable/ flaws/causes uncomfotableness associated with identifying and accepting our flaws.

Effective Methods Of Effective Ways Of Communication

As a part of execution, company leaders translate strategy into measurable objectives. Communication plays an important role in sharing the strategy details with necessary external as well as to all internal employees. This communication mechanism allows creating a feedback system and also gives an opportunity for the leaders to align with the rewards and recognition process. It is necessary to use an effective way to communicate the strategy for a greater success. According to Everse (2011), effective ways of communication are, make it simple, keep the customer and market in mind and package the content that can be shared with everyone within the organization. Based on the purpose, prioritize and sequence the message, think deeper and use leads to deliver the messages at all levels, use relevance, inspire a person, and communicate directly with employees and customers. --Planning organizational change The companies need changes to grow and compete and the changes give leaders an opportunity to make a sound decision and sustain the company business for a long term growth. The complex consumer purchase pattern in the dynamic market forces a change in business behavior and the known the forces impacting business are the internal and external environments. The factors such as people, systems, and structures are internal to any organization and well within its control. 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Analysis Of Alan Turing s Idea Of Can Computers Think

4) Make a case for or against Artificial Intelligence from a logistical or ideological standpoint. Refer to the work of Alan Turing in your response. Alan Turing’s idea of ‘can computers think? Is challenged with how complex the human brain is and how computers only know what they are programmed with, even though ‘Deep Blue’(Deep Blue (Chess Computer)) Was able to beat chess champion Garry Kasparov in game one of a six-game match on the 10th of February 1996. Artificial Intelligence can not replicate a human’s way of thinking as it can only be programmed to be able to react to specific situations and if anything is different or new, it won’t be able to process the new situation and make a conscious decision the way a human would. Robots are incapable of thinking the way we do and are not creative, so can not come up with original ideas, this supports the theory that computers can’t think as they need other people’s ideas. 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